Results for 'Brígida M. Pastor'

969 found
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  1.  20
    Un acercamiento teórico a la estratégica retórica femenina de Gertrudis Gómez de Avellaneda.Brígida M. Pastor - 2014 - Arbor 190 (770):a186.
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  2.  21
    La Bella y la Bestia en el cine laberíntico de Guillermo del Toro: El espinazo del diablo (2001) y El Laberinto del Fauno (2006). [REVIEW]Brígida M. Pastor - 2011 - Arbor 187 (748):391-400.
    El espinazo del diablo (2001) y El laberinto del fauno (2006) son dos películas dirigidas por el mexicano Guillermo del Toro, y pueden considerarse sus dos obras de esencia española. Ambas tienen como telón de fondo la Guerra Civil Española, pero ninguna llega a constituir un relato sobre el luctuoso episodio histórico. Este tenso y opresor contexto ofrece a Del Toro la oportunidad de explorar un tema de mayor complejidad: La “monstruosidad” y su relación con la noción cultural de género. (...)
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  3.  18
    Environmental Education in Initial Training: Effects of a Physical Activities and Sports in the Natural Environment Program for Sustainable Development.M. Luisa Santos-Pastor, Pedro Jesús Ruiz-Montero, Oscar Chiva-Bartoll, Antonio Baena-Extremera & L. Fernando Martínez-Muñoz - 2022 - Frontiers in Psychology 13.
    Training for sustainable development is an educational challenge of prime importance. Physical activity and sports in natural environments provide training committed to sustainability and environmental education. The objective of this study was to assess the effects of an undergraduate training program in Physical Activities and Sports in Natural Environments concerned with sustainable development. A total of 113 students from the Autonomous University of Madrid who are studying a Bachelor’s Degree in Physical Activity and Sports Sciences and a Master’s Degree in (...)
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  4.  26
    Spatial Release from Masking with a Moving Target.M. Torben Pastore & William A. Yost - 2017 - Frontiers in Psychology 8.
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  5.  86
    Auras in mysticism and synaesthesia: A comparison.M. A. Rodríguez Artacho, L. C. Delgado-Pastor, A. González-Hernández, M. Hochel, O. Iborra, E. Salazar & E. G. Milán - 2012 - Consciousness and Cognition 21 (1):258-268.
    In a variety of synaesthesia, photisms result from affect-laden stimuli as emotional words, or faces of familiar people. For R, who participated in this study, the sight of a familiar person triggers a mental image of "a human silhouette filled with colour". Subjective descriptions of synaesthetic experiences induced by the visual perception of people's figures and faces show similarities with the reports of those who claim to possess the ability to see the aura. It has been proposed that the purported (...)
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  6.  18
    A Structural Approach to Disentangle the Visualization of Bipartite Biological Networks.J. Garcia-Algarra, J. M. Pastor, M. L. Mouronte & J. Galeano - 2018 - Complexity 2018:1-11.
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  7.  25
    Decision modelling: An objective approach to moral reasoning.Susanna Cahn & Joseph M. Pastore Jr - 2003 - Teaching Business Ethics 7 (4):329-340.
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  8.  58
    On the need to review carefully: Commentary on Cardeña and Marcusson-Clavertz: On the need to compare anomalous experience carefully.O. Iborra, E. Salazar, A. Gonzalez-Hernández, L. Delgado Pastor, M. A. Rodriguez-Artacho, M. Hochel & E. Milán - 2013 - Consciousness and Cognition 22 (1):382-384.
  9.  41
    A pastoral examination of the Christian Church’s response to fears of and reactions to witchcraft amongst African people in the Limpopo province of South Africa.M. Elijah Baloyi - 2014 - HTS Theological Studies 70 (2):01-09.
    ABSTRACT Amongst other things, African culture (societies) has been characterised by its perception and fear of witchcraft. Even though the belief in witchcraft is an old phenomenon, its growth is revealed and to some extent mitigated by videos, films and accounts and stories of church ministers. Whilst some Christian worship services have been turned into witchcraft-centred campaigns against witchcraft, a second group perceive witchcraft as a way of getting rid of one's enemies and a third group see it as the (...)
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  10. Identification of common variants influencing risk of the tauopathy progressive supranuclear palsy.Günter U. Höglinger, Nadine M. Melhem, Dennis W. Dickson, Patrick M. A. Sleiman, Li-San Wang, Lambertus Klei, Rosa Rademakers, Rohan de Silva, Irene Litvan, David E. Riley, John C. van Swieten, Peter Heutink, Zbigniew K. Wszolek, Ryan J. Uitti, Jana Vandrovcova, Howard I. Hurtig, Rachel G. Gross, Walter Maetzler, Stefano Goldwurm, Eduardo Tolosa, Barbara Borroni, Pau Pastor, P. S. P. Genetics Study Group, Laura B. Cantwell, Mi Ryung Han, Allissa Dillman, Marcel P. van der Brug, J. Raphael Gibbs, Mark R. Cookson, Dena G. Hernandez, Andrew B. Singleton, Matthew J. Farrer, Chang-En Yu, Lawrence I. Golbe, Tamas Revesz, John Hardy, Andrew J. Lees, Bernie Devlin, Hakon Hakonarson, Ulrich Müller & Gerard D. Schellenberg - unknown
    Progressive supranuclear palsy is a movement disorder with prominent tau neuropathology. Brain diseases with abnormal tau deposits are called tauopathies, the most common of which is Alzheimer's disease. Environmental causes of tauopathies include repetitive head trauma associated with some sports. To identify common genetic variation contributing to risk for tauopathies, we carried out a genome-wide association study of 1,114 individuals with PSP and 3,247 controls followed by a second stage in which we genotyped 1,051 cases and 3,560 controls for the (...)
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  11.  12
    La preparación pastoral del clero rural sevillano en el siglo XVIII: La utopía de los seminarios tridentinos.Mª Luisa Candau Chacón - 2024 - Isidorianum 2 (4):175-197.
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  12.  21
    Eck, M., Los enfermos mentales y su tratamiento. [REVIEW]R. Pastor - 1967 - Augustinianum 7 (3):573-574.
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  13.  30
    The role of ethical trustworthiness in shaping trust and affective commitment in schools.A. Lleo, P. Ruiz-Palomino, M. Guillen & E. Marrades-Pastor - 2023 - Ethics and Behavior 33 (2):151-173.
    The purpose of this study is to investigate the role of school principal trustworthiness components (i.e., ability, integrity, benevolence) in helping shape teacher trust and affective commitment within schools. Using data from 1,026 teachers in Spain and structural equation modeling (via EQS 6.3), this study establishes how a principal’s integrity and benevolence are key in determining, both directly and indirectly (via trust in the principal), teachers’ affective commitment to their school. It also reveals that the perceived ability of a principal (...)
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  14.  22
    Discernimiento pastoral y Teoría U: Creando ecosistemas de innovación en la Iglesia.Juan M. Mena Hernández - 2020 - Salmanticensis 67 (3):419-446.
    : El discernimiento pastoral está llamado a enriquecerse en diálogo con diversas reflexiones seculares para iluminar la praxis eclesial. En este artículo nos centramos en la Teoría U de O. Scharmer, pues consideramos que ilumina algunas exigencias del discernimiento pastoral en el tiempo presente: la sinodalidad y la revisión crítica de los procesos de los órganos eclesiales. Propone también la meditación silenciosa como una dimensión esencial dentro de una pedagogía de renovación profunda en forma de U. El liderazgo innovador que (...)
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  15.  57
    Pastoral Medicine.M. V. Murray - 1937 - Thought: Fordham University Quarterly 12 (2):337-340.
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  16.  21
    Covariate effects of resting heart rate variability on affective ratings and startle reflex during cognitive reappraisal of negative emotions.Irene Jaén, Nieves Fuentes-Sánchez, Miguel A. Escrig, Carlos Suso-Ribera, Gustavo Reyes del Paso & M. Carmen Pastor - forthcoming - Cognition and Emotion:1-10.
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  17.  39
    Comprehension of Generalized Conversational Implicatures by Children With and Without Autism Spectrum Disorder.Gemma Pastor-Cerezuela, Juan C. Tordera Yllescas, Francisco González-Sala, Maite Montagut-Asunción & María-Inmaculada Fernández-Andrés - 2018 - Frontiers in Psychology 9:344660.
    This study evaluates the comprehension of generalized conversational implicatures (GCI) in children with and without autism spectrum disorder (ASD), using a GCI test constructed based on the Levinson model, which distinguishes between three types of implicatures: type Q (or scalar: “what is not referred to does not occur”); type I (“by default, it is not necessary to say what can be assumed”); and type M (“if someone is expressing something in a not very simple or marked way, it is because (...)
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  18. The Pastor as Minor Poet: Texts and Subtexts in the Ministerial Life.M. Craig Barnes - 2009
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  19. From tolerance to freedom-Joseph-II's' Toleranz-Patent'and Leopold von Hay's' Pastoral Letter'.M. Montuori - 2002 - Filosofia 53 (1-2):1-33.
  20.  12
    Application and adaptation of Symphonology Bioethical Theory (SBT) in pastoral care practice.M. M. Khechane - 2008 - HTS Theological Studies 64 (2):959-976.
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  21.  19
    One’s Own Pastor – Judging the Judge.M. Jamie Ferreira - 2008 - Kierkegaard Studies Yearbook 2008 (1):200-215.
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  22.  52
    What Can the Pastor Learn from Freud? A Historical Perspective on Psychological and Theological Dimensions of Soul Care.H. M. Dober - 2010 - Christian Bioethics 16 (1):61-78.
    How should we shape the practice of pastoral care, especially in the context of bioethical counseling? Martin Luther grounded it in a mutual dialogue of brethren. Friedrich Schleiermacher transformed this Protestant understanding according to the modern ideals of freedom and responsibility for oneself. In response to the other basic question of pastoral care: What is the human soul?, Sigmund Freud overcame the Platonic model undergirding Schleiermacher's account. Whoever seeks to care for his own soul and the soul of the other (...)
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  23.  18
    David Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts Eileen R. Chichin, DSW, RN, is Coordinator at The Kathy and Alan C. Green-berg Center on Ethics in Geriatrics and Long-term Care, The Jewish Home and Hospital for Aged, New York, New York. [REVIEW]R. Muriel & M. D. Gillick - 1995 - Cambridge Quarterly of Healthcare Ethics 4:129-130.
  24.  53
    School Climate, Moral Disengagement and, Empathy as Predictors of Bullying in Adolescents.Carlos Montero-Carretero, Diego Pastor, Francisco Javier Santos-Rosa & Eduardo Cervelló - 2021 - Frontiers in Psychology 12.
    Our work aimed to study the relationships between different dimensions of school climate, moral disengagement, empathy, and bullying behaviors (perpetration and victimization). The study sample consisted of 629 students (304 boys and 325 girls) aged 12–14 years (M= 12.55,SD= 0.67). Results showed how different dimensions of school climate predicted moral disengagement, empathy, and victimization, and these, in turn, predicted bullying perpetration. The results show the need to generate favorable educational environments to reduce the levels of moral disengagement and victimization and (...)
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  25.  12
    The challenge of pastoral succession in African independent Pentecostal churches.Mangaliso M. Matshobane & Maake Masango - 2020 - HTS Theological Studies 76 (2).
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  26. A través de la nada de la angustia a Dios, Pastor del ser.M. Schulz & R. Gongora - 1999 - Espíritu 48 (120):223-234.
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  27.  11
    Faith and culture: a pastoral perspective.Margaret M. Press & Neil Brown (eds.) - 1984 - Manly, N.S.W., Australia: Catholic Institute of Sydney.
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  28.  25
    Pastoral care: Concept and process.R. E. Best, G. B. Jarvis & P. M. Ribbins - 1977 - British Journal of Educational Studies 25 (2):124-135.
  29.  15
    Intellectual Conversion as Pastoral.Richard M. Liddy - 2016 - Method 30 (1):29-47.
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  30.  30
    The ethos of critical research and the idea of a coming research community.M. Simons, J. Masschelein & K. Quaghebeur - 2005 - Educational Philosophy and Theory 37 (6):817–832.
    Critical educational research offers the researcher a position and an ethos of comfort. Even the declared recognition of the relativity of principles, norms or criteria so characteristic of much critical research does not prevent it from looking immediately for a way out of this uncomfortable situation i.e. to keep to the idea that comfort is needed and desirable. However, we suggest that this uncomfortable condition is constitutive for critical educational research and may be even for education as such. Therefore the (...)
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  31.  7
    Robert Grosseteste and the 13th-century Diocese of Lincoln: an English bishop's pastoral vision.Philippa M. Hoskin - 2019 - Boston: Brill.
    In this book Philippa Hoskin offers an account of the pastoral theory and practice of Robert Grosseteste, bishop of Lincoln 1235-1253, within his diocese. Grosseteste has been considered as an eminent medieval philosopher and theologian, and as a bishop focused on pastoral care, but there has been no attempt to consider how his scholarship influenced his pastoral practice. Making use of Grosseteste's own writings - philosophical and theological as well as pastoral and administrative - Hoskin demonstrates how Grosseteste's famous interventions (...)
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  32.  22
    Selective History of Theories of Visual Perception 1650–1950, by Nicholas Pastore.J. M. Heaton - 1973 - Journal of the British Society for Phenomenology 4 (1):91-93.
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  33.  15
    Reconstruction of pastoral and theological education in tropical Africa: A review of the case of St. Andrew’s College, Kabare. [REVIEW]Julius M. Gathogo - 2018 - HTS Theological Studies 74 (1).
    The article sets out to demonstrate the need for theopastoral education in tropical Africa, by showcasing St. Andrew’s College, Kabare, in Central Kenya. The statement of the problem therefore is: How has St. Andrew’s College, Kabare, journeyed with its establishment as a centre of theopractical education? This will drive us to methodologically employ historical-analytical design in our bid to understand the intrigues behind the formation and growth of the institution. As it prepares to graduate from a diploma college to a (...)
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  34.  72
    Three Cretan Plays: The Sacrifice of Abraham, Erophile, and Gyparis; also the Cretan Pastoral Poem, The Fair Shepherdess. Translated from the Greek by F. H. Marshall, M.A., with an introduction by John Mavrogordato, M.A. Pp. vii + 338. Oxford University Press, 1929. Cloth, 21s. net. [REVIEW]R. M. Dawkins - 1930 - The Classical Review 44 (05):206-.
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  35.  8
    Cultural dynamics of gender-based violence and pastoral care in South Africa.Lufuluvhi M. Mudimeli & Hundzukani P. Khosa-Nkatini - 2024 - HTS Theological Studies 80 (2).
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  36.  34
    Biocultural heritage of transhumant territories.M. H. Easdale, C. L. Michel & D. Perri - 2023 - Agriculture and Human Values 40 (1):53-64.
    The United Nations Educational, Scientific and Cultural Organization recently declared transhumance pastoralism as an Intangible Cultural Heritage of Humanity. The notion of heritage seeks to recognize the culture behind the seasonal grazing movements along herding routes, between distant and dissimilar ecosystems. The pastoral families move with their herds from pasturelands used during the winter (winter-lands) to areas pastured during the summer (summer-lands). Whereas this is a key step towards the recognition of the cultural dimension associated to this ancient practice, a (...)
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  37.  14
    Moral formation and the virtuous life.Paul M. Blowers (ed.) - 2019 - Minneapolis: Fortress Press.
    In Moral Formation and the Virtuous Life, volume editor Paul M. Blowers has translated and gathered several key texts from early Christian sources to explore the broad themes of moral conscience and ethics. Readers will gain a sense of how moral formation was part of a process sustained by pastoral instruction and admonition based on ritual practice (baptism, eucharist, and liturgy) as well as learned ethical behaviors related to moral issues, such as sexual ethics, marriage and celibacy, wealth and poverty, (...)
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  38.  76
    Salvation and Health: Why the Church Needs Psychotherapy.M. K. Peterson - 2011 - Christian Bioethics 17 (3):277-298.
    The roots of much of Western medicine lie in the Christian monastic tradition and its commitment to nonstigmatizing compassionate care throughout the life cycle and to the ideal of empathic personal connection between physicians, patients, and the communities and relationships in which both of these are embedded. In the modern West, these Christianly informed aspects of medicine are increasingly being undercut as medical care becomes ever more specialized, technologized, and depersonalized. At the same time, there exist a variety of efforts (...)
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  39.  21
    How the Internet Shapes Religious Life, or the Medium Is Itself the Message.J. M. van der Laan - 2009 - Bulletin of Science, Technology and Society 29 (4):272-277.
    The Internet has become a resource for everyone for everything. It is accordingly now also a source of sermons and much more for pastors of churches in the USA. In consequence, the Internet shapes and alters how pastors and parishioners practice their religion. Because “the medium is the message,” as Marshall McLuhan observed, Internet sermons necessarily reflect and convey something of their Internet source. So, too, the nature and content religious life changes and takes on the characteristics of its new (...)
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  40.  31
    Christian bioethics: challenges in a secularized Europe.M. Hierotheos - 2008 - Christian Bioethics 14 (1):29-41.
    This article summarizes in three specific sections the key challenges faced by Christian and, particularly Orthodox, ethics in a secularized society. The first section, focusing on the task and aim of ethics, defines Orthodox ethics, which is linked with asceticism and aims at overcoming death and encountering the personal God. Put differently, the purpose of Orthodox ethics is the deification of human beings. The second section defines secularization and explores its consequences for the theology and pastoral work of the Church. (...)
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  41.  28
    Conscience and Calling: Ethical Reflections on Catholic Women’s Church Vocations.Mary M. Doyle Roche - 2013 - Journal of the Society of Christian Ethics 37 (2):201-202.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Conscience and Calling: Ethical Reflections on Catholic Women's Church Vocations by Anne E. PatrickMary M. Doyle RocheConscience and Calling: Ethical Reflections on Catholic Women's Church Vocations Anne E. Patrick NEW YORK AND LONDON: BLOOMSBURY T&T CLARK, 2013. 197 PP. $24.95In Conscience and Calling, Anne Patrick weaves together insights into women's moral agency, vocational discernment, and historical narratives of religious women's engagement with clerical authority. Taking up James Gustafson's (...)
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  42.  50
    Ethics of health care: an introductory textbook.Benedict M. Ashley - 1994 - Washington, D.C.: Georgetown University Press. Edited by Kevin D. O'Rourke.
    Contending that concern over the ethical dimensions of these and other like issues are no longer just in the domain of those involved in medical practice, the ...
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  43.  25
    The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. Jackson.Mary M. Doyle Roche - 2014 - Journal of the Society of Christian Ethics 34 (2):231-232.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. JacksonMary M. Doyle RocheReview of The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right EDITED TIMOTHY P. JACKSON Grand Rapids, MI: Eerdmans, 2011. 416 pp. $28.00With The Best Love of the Child, Eerdmans adds to an already (...)
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  44.  6
    Thomas Aquinas: Theologian of the Christian Life.Nicholas M. Healy - 2003 - Routledge.
    In a clear account of the mature theology of Thomas Aquinas the author, a theologian himself, reveals the evangelical, pastoral and theocentric character of Aquinas's pre-modern theology.
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  45.  16
    Is Nothing Sacred? 1 Timothy and Clergy Sexual Abuse.Marie M. Fortune - 2021 - Interpretation: A Journal of Bible and Theology 75 (4):317-327.
    1 Timothy and the Pastoral Letters appear to be efforts to codify structure and roles in the early church. These efforts largely reflected the patriarchal social structures of the time and as such are not relevant to the twenty-first-century church. But some of the concerns identified herein, for example expectations of church leaders, are useful for a current discussion. What is missing is any acknowledgement of the potential for identified church leaders to take advantage of vulnerable congregants, particularly women and (...)
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  46.  13
    Modernism and the Growing Catholic Identity Problem: Thomistic Reflections and Solutions.Heather M. Erb - 2015 - Studia Gilsoniana 4 (3):251–283.
    Philosophical forces gathered in late nineteenth and early twentieth century Catholic Modernism have crystallized into theological views which permeate the antinomian atmosphere in the Church today, resulting in an ongoing Catholic identity problem, both within the Church and in relation to the world. In place of the perennial philosophy and its contemplative ideal, many now welcome the incoherence of broad philosophical and theological pluralism, while pastoral practice is infused with the fruits of pragmatism and the rhetoric of false dichotomies (justice/mercy, (...)
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  47.  8
    Traditional communities in Indonesia (law, identity, and recognition).Fitri Maulina Alviani & M. Ikhwanul Huda - 2024 - Legal Ethics 27 (1):84-87.
    Indonesia's unique demographic structure, cultural diversity, and largely pastoral lifestyle mean that land administration has always been a complex issue and historical developments have contribut...
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  48.  10
    Amours: L’Église, les divorcés remariés, les couples homosexuels by Adriano Oliva.Thomas M. Osborne Jr - 2016 - The Thomist 80 (1):137-140.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Amours: L’Église, les divorcés remariés, les couples homosexuels by Adriano OlivaThomas M. Osborne Jr.Amours: L’Église, les divorcés remariés, les couples homosexuels. By Adriano Oliva, O.P. Paris: Cerf, 2015. Pp. 166. €14.00 (paper). ISBN: 978-2-204-10679-5.This book, written by a Dominican priest who is president of the Leonine Commission, has generated public controversy primarily on account of its treatment of homosexuality. For instance, the French news magazine Le Point published (...)
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  49.  9
    Holy, holy, holy: proclaiming the perfections of God.Thabiti M. Anyabwile (ed.) - 2010 - Orlando, Fla.: Reformation Trust.
    The angels in Isaiah's vision of God's heavenly temple (Isa. 6) used threefold repetition to praise His holiness, the superlative form of emphasis in the Hebrew language. Their cry tells us that nothing is as significant as the holiness of God. Tragically, the holiness of God has been obscured in our time, and as a result, the church's doctrine and ethics have been tarnished, entertainment has replaced worship in many places, the gospel is misunderstood and neglected, and the church assimilates (...)
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  50.  14
    Demystify Before Taking: A Conveniently De‑Romanticized View of Andalusia in Chris Stewart’s Driving Over Lemons: An Optimist in Andalucia.Isabel M.ª Andrés Cuevas - 2014 - Iris 35:117-122.
    Chris Stewart’s account of his experiences after purchasing a farm in Andalusia, in an isolated farmhouse in the mountains adjacent to Granada, are far from the traditionally bucolic depictions of a pastoral landscape, in which the drawbacks of agricultural life become unquestionably compensated by the bliss of life in nature. Even though, as the title indicates, he seems to be a born romantic and optimist, undefeated by the inconveniences of a life without the everyday commodities of a First-World country in (...)
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